Article was found at
the Brief Therapy Network website.
Uncovering MRI Roots in
Solution-Focused Therapy
Eve Lipchik,
M.S.W.
"Ideally, clinicians should move beyond the traditional dichotomy
between clinical theory and practice and come to grips with both realms of
therapy. To develop a perspective that encompasses these apparent opposites
requires that we attend to epistemology. Following Bateson, I use the term
epistemology to indicate the basic premises underlying action and cognition.
Examination of our epistemological assumptions will enable us to more fully
understand how a clinician perceives, thinks, and acts in the course of
therapy." (Keeney, p.7).
These
words were written by Brad Keeney in l983. They represent a good description of
the message that I was trying to convey to readers in my recent book, "Beyond
Technique in SFT. " Lest readers think "She's not really solution focused
because solution-focused therapists have moved beyond theory!" or "She hasn't
changed her thinking in the last twenty years?" let me clarify my position. A
quarter century of clinical practice and teaching SFT has culminated in my
present belief that while the language of therapy is unique in each case there
must be some basic premises that define a therapist's role in relationship to
clients. I will try to explain how I arrived at this thinking and my theoretical
concepts that integrate the work of MRI, BFTC and Maturana and
Varela.
A personal historical
perspective
For almost a decade from the late 70's to the late 80's I was
part of the Brief Family Therapy team that developed Brief Family Therapy, the
approach that later became Solution Focused Therapy. The theoretical ideas of
this group were rooted in the work of Milton H. Erickson, Gregory Bateson and
the group at the Mental Research Institute that included Don Jackson, Jay Haley,
John Weakland, Paul Watzlawick, Lynn Segal, Richard Fisch and others. Like our
colleagues at MRI, we focused on observable behaviors, avoided looking for
causes, utilized what clients brought, believed that problems were situational
difficulties between people, and that a small systemic change can make a
difference. We also used a consulting team to study the therapy process and
facilitate it. Unlike the MRI group, however, BFTC quickly differentiated itself
by adopting an ecosystemic approach. Ecosystemic thinking was the recognition
that therapists could not be objective in assessing and intervening in the
family system. Rather, therapist and team are participants in a therapeutic
system that develops new and more functional interactional patterns with the
family. Thus we moved from seeing ourselves as experts who decide which of the
clients'interactional patterns to interrupt to developing new patterns with them
that were unpredictable results of our collaboration. However, in spite of this
theoretical difference, Ericksonian thinking about circumventing resistance
remained a major factor in Brief Family Therapy. What MRI considered
maneuvering or utilizing the clients' "position" ( Fisch, Weakland, & Segal,
1982) became the more collaborative concept of "cooperate with how clients
cooperate" (de Shazer, l985) at BFTC. In either language, this concept
requires therapists to be aware of their stance in relation to clients at all
times.
In
1982, something happened at BFTC that shifted the focus from problems to
solutions. Someone behind the mirror - today there are various memories about
who it was - said at the end of a session "Let's not ask the family what they
want to change, let's ask them what they don't want to change." This led to the
discovery that when people are asked to notice what they don't want to change,
changes occur for the better that may have nothing to do with the problem at
all. For example, clients may have come in complaining that they want to stop
fighting and discover their solution to be more time spent together on week-day
nights. Asking clients to notice what they do not want to change draws their
attention to positives and exceptions. This different perspective changes their
perception of the situation from one that is problematic to one that also had
positive aspects. This in turn affects attitude and
behavior.
For me, the new solution focus gradually created a dichotomy
between theory and practice. One reason for this was the increased emphasis on
pragmatics vs. aesthetics. As the team at BFTC strove for increasing minimalism
and scientific predictability, theory was reduced to a decision tree about when
to ask which question. Indeed, this was theoretically so, but in practice it did
not quite work that way most of the time. There was much more to consider than
questions. The unique qualities and perspectives clients brought to therapy with
them and their process in relation to the therapist were important factors, as
well.
At
that time, the team at BFTC was also interested in the possibilities of
computerizing the therapeutic process. An artificial intelligent program called
BRIEFER was developed to determine which task to assign at the end of the first
session. Each one of us was interviewed by the computer programmer about how we
make choices in relation to clients. For me these interviews resulted in a
heightened awareness of the context in which our techniques are used. That
context was difficult to articulate but it seemed to me to have a lot to do with
what we did not pay attention to, namely emotions.
Harry Stack Sullivan's interpersonal theory was helpful to me at
the time. His work had influenced Don Jackson much earlier and therefore
indirectly influenced MRI's theoretical development. Sullivan was an early
constructivist. He denied objective reality and considered problems and
solutions to be the result of interpersonal relationships. Sullivan also
eschewed diagnostic categories and defined problems as "anxiety" in the general
sense, e.g. discomfort with self in relation to others. He referred to a state
of well-being (solutions) as "security," or comfort with self and in relation to
others. Like Maturana and Varela much later, Sullivan considered human
relationships from a biological perspective, and as basic for physical and
mental survival. What spoke to me even more than Sullivan's perspective that
encompassed both the individual and interpersonal dynamics, was the emphasis on
emotions. This encouraged me to keep searching for a way of incorporating
emotions into Solution-Focused Therapy.
John Weakland´s secret world
Experiences I had as a trainer led to further feelings on my
part about a dichotomy between theory and practice. Before we became
solution-focused at the Brief Family Therapy Center we taught therapists in our
training program some theory before putting them in front of the mirror with
clients. Afterwards, we sent trainees into the room armed with solution focused
questions as soon as they started the program. I noticed that this change caused
many clients to drop out quickly. Therefore, I began experimenting with a
different approach. I told trainees to concentrate first on listening to the
clients and to come to an agreement with them about what they think will be
different when they do not have to come anymore. Only when they had accomplished
this did we give them instructions from behind the mirror about which solution
focused question to ask. This had better results because the trainees focused on
the clients rather than on the questions.
I
owe a great deal to John Weakland for giving me a better understanding about
what it means to integrate theory and practice as a clinician and teacher. John
was a mentor to Steve de Shazer and was a regular visitor at BFTC. Whenever he
came to Milwaukee he conducted demonstration interviews in front of the mirror
for our trainees. These interviews sometimes seemed cold and mechanical to many
of us, but one day he offered us an experience that made me understand that
these interviews were simply elegant demonstrations of pure theory. During one
of his later visits John offered to show our staff a videotape of one of his
private practice sessions. In retrospect I wonder whether there was a purpose to
this offer because he showed us such a different side of his work. The case was
a relationship problem of an elderly couple that had been married over thirty
years. John was warm and social. He skillfully contextualized his questions with
empathic comments that reflected their view. He segued from the interview into a
message and task without taking a break, just by punctuating the passage with a
deep breath and a slight pause. The message and task were delivered as though
they were a casual afterthought. It is easy to dismiss this difference a matter
of style. I believe it was a demonstration of how one blends theory with
practice in a way fitted the use of technique to the clients. Surprisingly, John
acknowledged and utilized emotions, as well. It was very
encouraging.
While I now felt more confident about how to blend theory and
practice as a clinician and teacher, the postmodern influence on SFT soon
created another dilemma for me. On one hand I fully agreed that each client is
unique and the therapeutic process should reflect that, on the other hand I was
uncomfortable with the repudiation of theory.
The content in process
As
a consultant I was repeatedly working with therapists of all levels of
experience who considered themselves stuck when clients did not answer solution
focused questions. My efforts to understand this made me realize that
solution-focused questions and "language" were often thought to be
interchangeable. Consequently, the conversations were taking place much more on
a content level than the process level.
Let us consider an example. Sylvia, a thirty-one year old single
woman who works in a bank, says she sought therapy because she feels depressed.
After talking a while with the therapist about the symptoms of her depression
and what her goals are she concludes that she would know she does not have to
come to therapy anymore when she has a man in her life who loves her. The
therapist then asks whether she has ever experienced this and Sylvia answers
"never" because the men drop her after the first few dates. In answer to the
miracle question Sylvia paints an unrealistic picture of a relationship in which
she is loved blindly and the man has no faults. Questions about how Sylvia has
been coping without such a relationship revealed that whatever she had tried
made her feel more discouraged. Rather than feeling stuck at this point, a
solution-focused therapist can broadens the picture to include an interactional
perspective. That means talking with Sylvia about her perception about why men
ask her out in the first place, how she responds to the way they respond to her,
and what other options there might be to that process.
Let us imagine that as a result of this type of exchange Sylvia
and the therapist learn that Sylvia distrusts men and actually feels ambivalent
about having a relationship. Now the themes of distrust and/or ambivalence can
become the focus of the solution-focused questions. This will address process at
another level and allow Sylvia to imagine a future from a different perspective.
In the event that Sylvia does not find this conversation useful either, the
therapist would have to reconsider how to cooperate with how Sylvia cooperates.
In other words, what will he/she have to do different in relation to Sylvia to
address the distrust or ambivalence? Perhaps to agree with both sides of her
ambivalence or to suggest that the distrust is protecting her until she is ready
for a relationship? Utilizing the clients' position in relation to the
therapist, or cooperating with how clients cooperate, not only addresses the
process between therapist and client, but can, in turn, affect clients' process
with others outside of therapy.
The notion of using this type of strategy as part of a
postmodern approach will obviously cause some readers to raise an eyebrow. But
isn't the decision to utilize clients' strengths strategy? Isn't it strategic to
ask clients about exceptions to when they don't have a problem, or how their
life would look the next morning after a miracle? And is it not an obligation
that we carefully choose our responses to clients if they are paying us for our
services? If those choices are about drawing clients out about their options,
is this not a deliberate act?
Integrating Maturana and Varela's
ideas
In l995, I
attended a presentation by Humberto Maturana in Heidelberg, Germany and realized
that the theory of cognition he had developed with Francisco Varela fit the
conditions for a theory that is congruent with my ideas about solution-focused
practice: it represents a constructivist point of view, it provides a biological
context for language, and it includes emotions. Both the MRI model and the
solution-focused model had eschewed emotions. The belief was that emotions, as
compared to behaviors, were subjective and difficult to quantify and would slow
down the brief therapy process. Obviously, emotions have always been part of the
brief therapy interactions since one cannot separate thinking, feeling and
behavior. However, it was a dictum that it was best not to talk about them. This
is actually strange, given the Ericksonian emphasis on meeting clients where
they are and utilizing what they bring to therapy.
According to Maturana and Varela's theory, living systems are
organized to survive and recreate themselves. Their survival depends on
structure coupling, a state of interdependence with other living systems. These
systems are closed in that they can not change each other, but they can
perturbate each other, that is, trigger change in each other to the degree that
their structure allows. Living systems are constantly perturbating each other
and mutual survival depends on mutual adaptation. Thus adaptation or change
depends on conserving the necessary elements of what both systems need to
survive.
How does this translate to Solution-Focused Therapy? When
clients come to therapy their language (interaction) with others is stuck in an
unsatisfactory way. Therapy is an interaction with clients that is intended to
get them unstuck. The purpose of the therapist's role in this interaction is to
benefit clients. According to Maturana and Varela, humans are living systems
that distinguish themselves from other living systems by language. Language is
described as action, a phenomenon that takes place in the recursion of
linguistic interactions. In other words, human beings have closed neural
networks that generate their own information, but language is the act of mutual
adaptation, or consensus about meaning between people and social groups. Thus
therapists cannot change clients, they can only perturbate them to help them
achieve the changes they desire. Solution-focused questions are a manner of
perturbating in that they focus clients on what works for them already. However,
given the interactional nature of language it makes sense that clients can also
be perturbated by questions about their interactions with others, or that
therapists utilize the clients' unique way of languaging/acting with them to try
to trigger change. A crucial element of this theory is Maturana and Varela's
position that emotion is the underpinning for life and its continuation. Emotion
drives the choices we make, therefore motion drives language (action). Maturana
and Varela go as far as to speak of a "biology of love." They see life as being
perpetuated by the acceptance of another (system/person) in coexistence with
oneself. Certainly mutually satisfying personal and therapeutic relationships
are perpetuated this way.
Based on what I have described above I have developed the
following theoretical statement and assumptions to guide solution-focused
thinking.
Human beings are unique in their genetic heritage and social development. Their capacity to change is determined by these factors and their interactions with others. Problems are present life situations experienced as emotional discomfort with self, and in relation to others. Change occurs through language when recognition of exceptions and existing and potential strengths create new actions.
Assumptions:
1.Every client s unique.
2.Clients have the inherent strengths and resources to help themselves.
3.Nothing is all negative.
4.There is no such thing as resistance.
5.You cannot change clients, they can only change themselves.
6.Solution-Focused Therapy goes slowly.
7.There is no cause and effect.
8.Solutions do not necessarily have anything to do with the problem.
9.Emotions are part of every problem and every solution.
10.Change is constant and inevitable; a small change can lead to bigger changes.
11.One can't change the past so one should concentrate on the future.
Notice these assumptions reflect a combination of interactional,
solution-focused
and constructivist thinking. It has been my experience that these assumptions guide therapists in their decisions about what to respond to and what to ignore, and when to ask which question. Thus when a client is very negative the assumption that "nothing is all negative" helps us remain persistent about find even a very small exception or strength. When clients "yes but" everything we say "emotions are part of every problem and solution" can remind us that the client must feel frustrated and stuck. Conveying our understanding of how they feel can be looked at as conserving what works for clients, namely a positive connection with another human being and a sense of trust.
Conclusion
The work that emanated from MRI almost half a century ago
represented a major theoretical shift in how change in human behavior was
conceptualized. In time, various therapeutic approached sprang from these roots
and eventually overshadowed them. Solution-Focused Therapy is one of these
approaches. It is a highly effective, client friendly manner of helping people.
However, when postmodernism caused theory to be dismissed as unnecessary I
experienced the dichotomy between theory and practice once again. This article
describes my efforts to resolve that dichotomy. Ultimately, I discovered the
importance of reviving the MRI roots for effective Solution-Focused Therapy in
addition to cross-breeding the approach with Maturana and Varela's ideas. My
intention was not to complicate Solution-Focused Therapy but to strengthen and
enhanced it for both therapists and clients. It is my sincere hope that this
will prove to be so.
References:
Chapman, A.J. (l976). Harry Stack Sullivan: The man and his
work. New York: Putnam's.
de
Shazer, S. (l985) Keys to solution in brief therapy. New
York:Norton.
Fisch, R., Weakland, J.H., & Segal, L. (l982) Tactics of
change: Doing therapy briefly. San
Francisco:Jossey-Bass.
Keeney, B.P. (l983). Aesthetics of change. New York: The
Guilford Press.
Maturana, H.R. & Varela, F.J. (l987). The tree of knowledge?
The biological roots of human understanding. (Rev.ed.). Boston:
Shambhala.
In addition to her private practice in ICF Consultants, Milwaukee, Wisconsin, Eve Lipchik teaches, consults and lectures nationally and internationally. From 1980 until 1988, she was a core member of the Brief Family Therapy Center in Milwaukee where she participated in the development of Solution-Focused Therapy. She has published in numerous books and journals. Her book entitled "Beyond Technique in Solution-Focused Therapy: Working with emotions and the therapeutic relationship" was recently published by Guilford.